There
are numerous foundational philosophers in Western Civilization that have shaped
the many disciplines in and surrounding philosophy continuously of the past
2500 years of global history. The following is merely a sampling of some of
those who have formed both complimentary and developmental skills in the
various aspects of philosophy.
Augustine
of Hippo (354-430 AD)
Augustine
of Hippo is commonly referred to in Christian circles as St. Augustine. He is
one of the most noted and quoted theologians and apologist of the Christian
faith. During his earlier pre-Christian
life he was strongly influenced and directly associated with Manichaeism, and
taught rhetoric throughout Italy and northern Africa.
After
his conversion to Christianity at Milan, Italy in 387 Ad he redirected his
entire life to the development of Christian thought, theology and philosophy.
He is best noted for his doctrine of “original
sin”, “predestination and freewill”
and his philosophical thesis on the perfection (inerrancy) of the Christian Scriptures
– specifically the New
Testament canon.
Augustine
said, “The canonical books are entirely
free of falsehood.[1]”
This was a philosophy that foundational guided his study and teaching on
Christian doctrine and thought.
The
culmination of his work has remained as a constant amongst theologians,
scholars and philosophers from many disciplines down through the last two
millennia. He is most noted for two of his books – “Confessions”
and “The City of
God”
Francis
Bacon (1561-
Francis
Bacon started his productive life in the study of science initiating many of
the aspects of what we now know as modern scientific laws. He is known in some
philosophical groups as the father of empiricism, a strand in philosophy that
attempts to tie knowledge to experience.[2]
Others
attribute the philosophical work of Bacon as one of the greatest contributions
to the industrial age. He authored numerous books and essays on religion,
morality and civil responsibility.
His
work is often considered to be highly esoteric and thus he has been closely
connected to various fraternal orders and lodges that adhere to secret rituals
and practices. Many legends containing mysticism and occult ideals are
connected with his philosophy of life as well as his literary works
Epicurus (341
– 270 BC)
The
philosophy of Epicurus was primarily based on what can be seen and experienced
in the here and the now. The concept of avoiding pain and problematic
situations and issues were all part of the philosophical lifestyle he promoted
and attempted to personally experience.
It
was his thought that what wasn’t tangible was more than likely problematic and
self- indulgence was the key to happiness. He was thought to be an atheist and
a fatalist, meaning that there was probably no afterlife. Those who adhere to
his specific philosophical arguments are referred to as Epicureans.
John
Locke (1632 – 1704 AD)
John
Locke was a philosopher of humanism. He was a definitive influence on Thomas
Jefferson’s authorship of the Declaration of Independence. Locke is granted the
origination of the three natural rights proclaimed in the Jefferson’s “Declaration”
– those being life, liberty
and estate (the pursuit of happiness).
He is considered
by many philosophers to be
the “Father of Liberalism”. He
promoted the ideas of equality of all men, especially in the realm of financial
abilities and holdings. His teachings on democracy which Jefferson and many
other enlightenment thinkers adopted, probably did more to eliminate nobility
in the New England 18th century colonies than other influence of
that era.
Socrates
(469-399 BC)
Socrates
was one of the most important and foundational of the Greek philosophers of
antiquity. He represents a noted transition into self-critical thought in the
philosophical process. His philosophical work was extended by two of his
notorious students – Plato and Aristotle.
Aristotle
was not directly acquainted with Socrates, although his relationship with Plato
and others among Socrates’ associates must have furnished him with significant
knowledge about him.[3]
Aristotle, like Plato recognized the immense value of the work Socrates had and
continued the processes in way which others could apply to their lives and
philosophical developments.
Plato illuminates Socrates style of philosophy
and self-critiquing procedures when he said, “Socrates is questioning all the
time. He greets people with questions, he teaches and refutes them with
questions, he leaves them with questions – he actually talks to them with
questions.[4]”
It is primarily from the work of Socrates that the use of questions came into
focus and use in the various philosophical disciplines of Western Civilization.
[1] Boice, James M. Foundations of the Christian Faith
(Downers Grove, Illinois, Inter Varsity Press, 1986) p.68
[2] Blackburn, Simon Dictionary of Philosophy (New York, Oxford Press, 2006) p.
114
[3] Navia, Luis E. Socrates ; A Life Examined (Amherst, New
York, Prometheus Books, 2007) p. 139
[4] Phillips, Christopher
Socrates Café (New York, W.W. Norton & Company, 2001) p.26