As
Christians entering into a study in Christian discipleship we must first
realize that producing disciples is a mandate given to us by Jesus Christ
Himself. It is not an option for Christians to participate in. It is not a
mandate for just the leaders in the Christian community of faith. It is a firm
commission that Jesus requires each one of His followers to take very seriously.
In the last words spoken to His disciples in Matthew 28 just before His
ascension, Jesus renders what we now call the “Great Commission”;
"Go
therefore and make disciples of all the nations, baptizing them in the name of
the Father and the Son and the Holy Spirit, teaching them to observe all that I
commanded you; and lo, I am with you always, even to the end of the age." (Matthew
28:19 & 20)
Within
this brief dissertation Jesus commissions all of those who gathered at what
would become His ascension up to heaven, to accomplish three specific tasks. It
was the last message Jesus communicated to His disciples before He was taken up
into heaven. Therefore these three tasks are vitally important. The “Great Commission”
as we now know it, is
not only something we recognize in the Scriptures, but also something we as
Christians participate in and live out in our lives.
The
first thing we do is to “Go therefore and
make disciples”. The more accurate English translation of the text would
probably read something like this, “as
you are going, produce or raise up more disciples”. Regardless of how a
Christian ends up reading this text, the issue at hand is obviously to “make
disciples”. In the actual context
of this verse the process of “making
disciples” refers to the practical application of evangelism in each individual
Christian’s life.
Evangelism
is really very a simple and fundamental part of our Christian journey. It is
the perpetuation of the Gospel of Jesus Christ in our actions, in our words and
in our lifestyle. Styles and tactics in evangelistic efforts have changed over
the decades and centuries just as do other social and cultural processes in our
environments. The North American evangelistic crusades that we all experienced
in the 1940s through the 1980s with evangelists such as Billy Graham and Oral
Roberts holding huge metropolitan revival style meetings are not nearly as
effective in our time as they were back in those decades. For the most part
these massive city wide evangelistic
events are now extinct.
Today,
we see a high dependence on technology and mass communication through the
internet and even more specific social media groups. The resources for
evangelism have never been more readily available to the entire population of
the world as they are currently in our day. Unfortunately, some of these
resources are becoming very tainted by the culture of our age and thus the
effectiveness of the disciples that may be produced is not as powerful in
spiritual terms as it could be or has been in the past.
The
ultimate goal of evangelism is to produce the opportunity for a non-Christian
to experience spiritual conversion to the Christian faith and initiate the act
of becoming a disciple of Jesus Christ. This is often referred to as the “crisis
point” in the non believer’s
life. It is when that cognitive choice to be a follower of Jesus Christ is
made. It is then that a potential disciple is initiated.
Secondly,
Jesus says that we should be “baptizing
them in the name of the Father and the Son and the Holy Spirit.” This is an
outward or public way for these new Christian disciples to identify first with
Jesus Christ, and then also with His Church as they initiate their new decision
to be a follower and believer in Jesus Christ as savior. Jesus said in the
Gospel of Matthew; "Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. (Matthew 10:32)
The
Apostle Paul accents this mentality even further when he writes to the church
at Rome about how they position themselves publically as Christians and how
they identify with Jesus Christ on a daily basis. “For I am not ashamed of the
gospel, for it is the power of God for
salvation to everyone who believes.” (Romans 1:16)
There
are no precise techniques for baptism given to us in the New Testament. Baptism
is clearly not a requirement for the completion of salvation, even though many churches
and denominations throughout the last 2000 years have vigorously attempted to
make it such a requirement. The only precedent set in New Testament Scripture
is that baptism be an event where witnesses are present. In other words, one
cannot baptize one’s self, regardless of the good intentions of such. This is
because of what the reality of baptism actually is. It is the Christian’s
identification with Jesus Christ, and also with His Church.
There
is no prescribed age. Some congregations baptize infants and then later bring
them to the acceptance of the salvation Jesus Christ has provided for them,
thus confirming their previous baptism at a younger age.
The
third and final aspect of the “Great
Commission” is that of “teaching them
to observe all that I commanded you”. This is the processing act of making and
developing new Christian disciples. Unfortunately, it is the only aspect of
Christian discipleship most other Christians and congregations rarely engage in
with much depth. In the segments further on in this lesson we will further
develop what this third objective in the great Commission truly mean.
It
is a very fulfilling part of our Christian lifestyle to lead others around us
into the transaction (the crisis point)
of becoming a new person because of the acceptance of what Jesus Christ has
done for us through His atoning act at Calvary. This is how the new disciple is
born into the Christian community of Faith.
This
cognitive decision is acknowledged with great joy in the public identification
of that new Christian disciple either in the initiating waters of baptism or in
the adult confirmation of their faith as signified in their earlier childhood
baptism.
But
then what? Some congregations or even the close Christian friends of these newly
baptized disciples simply hand them a brand new Bible and say “Here, read this
at your leisure.” That
generally does very little good at inspiring the further discipleship processes
of that new Christian.
Even
in the situations of a weekly Sunday School class at church or a Bible study
group at someone’s home, those new disciples are often not encouraged to a
large extent to study the actual Bible or learn and apply the deeper truths of
Jesus Christ in the Scriptures. They often become involved in reading somewhat
mechanical devotions, commentaries and doctrinally based messages instead of
diving deeply into the Scriptures.
Because
of this, most Christians do not lead a rewarding life of Christian
discipleship. Discipleship is a process and responsibility that must be not
only launched but continually nurtured for all of our mortal lives.
Discipleship is not about learning a particular group’s belief systems, but
rather growing in faith to follow Jesus more closely during our mortal
journey.